Blog Stats. O best among the Bhāratas [Arjuna], four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. The Bhagavad Gita is the primary spiritual text from India. For one who has taken his birth, death is certain; and for one who is dead, birth is certain. This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. Sorry, your blog cannot share posts by email. Bhagavad-gita "As It Is" Original 1972 Edition, 108 Imporant Slokas from the 1972 Bhagavad-gita As It Is.
Just try to learn the truth by approaching a spiritual master. Change ), You are commenting using your Google account. brahma-bhūyāya kalpate. yo me bhaktyā prayacchati sarvasya cāhaṁ hṛdi sanniviṣṭo Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form. na—not; mām—unto Me; duṣkṛtinaḥ—miscreants; mūḍhāḥ—foolish; prapadyante—surrender; narādhamāḥ—lowest among mankind; māyayā—by the illusory energy; apahṛta—stolen by illusion; jñānāḥ—knowledge; asuram—demonic; bhāvam—nature; āśritāḥ—accepting. prāpya puṇya-kṛtāṁ lokān
As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. Spoken by Lord Krishna, the Supreme Personality of Godhead to His intimate disciple Arjuna, the Gita's seven hundred concise verses provide a definitive guide to the science of self realization.
He is even the cause of Vishnu. jñānī ca bharatarṣabha. Thus you will come to Me without fail. But those who have surrendered unto Me can easily cross beyond it. It is an introduction to the Vedas.
mayā tatam idaṁ sarvaṁ bahūnām—many; janmanām—births; ante—after; jñānavān—he possessing knowledge; mām—unto Me; prapadyate—surrenders; vāsudevaḥ—cause of all causes; sarvam—all; iti—thus; saḥ—such; mahātmā—great soul; sudurlabhaḥ—very rare. The Vedas mainly deal with the subject of the three modes of material nature. dehī—the owner of the material body; nityam—eternally; avadhyaḥ—cannot be killed; ayam—this soul; dehe—in the body; sarvasya—of everyone; bhārata—O descendant of Bharata; tasmāt—therefore; sarvāṇi—all; bhūtāni—living entities (that are born); na—never; tvam—yourself; śocitum —to lament; arhasi— deserve. pavitraṁ paramaṁ bhavān sadā tad-bhāva-bhāvitaḥ. saṁsiddhiṁ paramāṁ gatāḥ. aśocyān anvaśocas tvaṁ All of them—as they surrender unto Me—I reward accordingly. imaṁ rājarṣayo viduḥ Be free from all dualities and from all anxieties for gain and safety, and be established in the Self. yajñād bhavati parjanyo One who will read this holly book that individual must refreshing their soul, It’s inevitable.
na—not; tat—that; bhāsayate—illuminates; sūryaḥ—sun; na—nor; śaśāṅkaḥ—the moon; na—nor; pāvakaḥ—fire, electricity; yat—where; gatvā—going; na—never; nivartante—comes back; tat dhāma—that abode; paramam—supreme; mama—My. pitṝn yānti pitṛ-vratāḥ mahāśano mahā-pāpmā jagad viparivartate. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion.
For the soul there is never birth nor death. Enter your email address to follow this blog and receive notifications of new posts by email.
yajña-arthāt—only for the sake of Yajña, or Viṣṇu; karmaṇaḥ—work done; anyatra—otherwise; lokaḥ—this world; ayam—this; karma-bandhanaḥ—bondage by work; tat—Him; artham—for the sake of; karma—work; kaunteya—O son of Kuntī; mukta-saṅgaḥ—liberated from association; samācara—do it perfectly. na—never; ca—and; tasmāt—therefore; manuṣyeṣu—among mankind; kaścit—anyone; me—My; priya-kṛttamaḥ—more dear; bhavitā—will become; na—no; ca—and; me—My; tasmāt—than him; anyaḥ—other; priyataraḥ—dearer; bhuvi—in this world.
kleśaḥ—trouble; adhikataraḥ—more troublesome; teṣām—of them; avyakta—unmanifested; āsakta—being attached; cetasām—of those whose minds; avyaktā—unmanifested; hi—certainly; gatiḥ duḥkham—progress is troublesome; dehavadbhiḥ—of the embodiments; avāpyate—achieve.
mad-yājī māṁ namaskuru
ātmānaṁ mat-parāyaṇaḥ. janānāṁ puṇya-karmaṇām saṅgāt sañjāyate kāmaḥ