Rashīd Aḥmad ibn Hidāyat Aḥmad Ayyūbī Anṣārī Gangohī (1826 – 1905) (Urdu: مولانا رشید احمد گنگوہی) was an Indian Deobandi Islamic scholar, a leading figure of the Deobandi jurist and scholar of hadith. Along with Muhammad Qasim Nanautawi he was a pupil of Mamluk Ali. Mahdi Husain, p. 105-140. quoted from Lal, K. S. (1999). The only check upon such indefinite expansion of Muslim demands is the power of the British Government, which must be the final arbiter in any dispute between the Hindus and the Muslims. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner.
[5] He completed Persian studies in Karnal with his maternal uncle Muhammad Taqi,[5][6] and also partly with Muhammad Ghaus. Rashid Ahmad was born on Monday, 6 Dhu al-Qi'dah 1244 AH (1826 AD) in Gangoh, Saharanpur District, British India (in present-day Uttar Pradesh, India). Shaikh Jalal died on 9 January, 1582. Both studied the books of hadith under Shah Abdul Ghani Mujaddidi and later became Sufi disciples of Haji Imdadullah. Tarikh-Kashmir, edited and translated into English by Razia Bano, Delhi, 1991, p. 55. Only one instance, that of Shaikh Abdul Quddus Gangoh, need be cited because he belonged to the Chishtia Silsila considered to be the most tolerant of all Sufi groups. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. It is not necessary that he (Muslim) should have his own passion or mortify his flesh, it is not necessary for him to grow a rich growth of spirituality. A Kafir (non-believer in Islam) is not worthy of respect. Her … Another of his work Irshad-ut talibin .
He calls them aziz or dear ones and has instructed his courtiers not to address them as foreigners. Use this form to report error or outdated information in questions. He remained in Imdadullah's company and service for 42 days.
He was against imposing any language on any people and he spoke a language which is known as Hindustani.“, „The West Bengal Board of Secondary Education had issued instructions in 1989 that ‘Muslim rule should never attract any criticism. The poor Muslims will not join the poor Hindus to get justice from the rich. discipline of Shaikh Abdul Quddus Gangohi. It is built from the Arabic words Abd, al-and Quddus.The name means "Servant of the Holy One", Al-Quddus. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. Its heroes are Prithviraj Chauhan, Vikram Pandya of Madura, Harihar and Bukka and Krishnadevaraya of Vijayanagar, Maharanas Kumbha, Sanga and Pratap, Maharajas Shivaji and Ranjit Singh and not Muhammad Ghauri, Alauddin Khalji, Sikandar Lodi or even Shahjahan.“, „It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He then travelled to Thana Bhawan, where he gave bay'ah (allegiance) at the hand of Haji Imdadullah in the Sufi path. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.“, „Like proselytization, desecrating and demolishing the temples of non-Muslims is also central to Islam…. [5] A few years later Rashid's younger brother Sa'id Ahmad also died, at the age of nine. In Tazkiratur Rashid his name and nasab is given as follows: Maulānā Rashīd Aḥmad ibn Maulānā Hidāyat Aḥmad[note 1] ibn Qāẓī Pīr Bak͟hsh ibn Qāẓī G͟hulām Ḥasan ibn Qāẓī G͟hulām ‘Alī ibn Qāẓī ‘Alī Akbar ibn Qāẓī Muḥammad Aslam al-Anṣārī al-Ayyūbī. Theory and practice of Muslim state in India. [2] His lineage reaches back to Abu Ayyub al-Ansari.[3]. Foreign Muslims were most welcome here. He wrote an epistle for Sultan Sikandar on tasawwuf Sultan Sikandar became his follower.
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