bhajate mām ananya-bhāk

sukhasyaikāntikasya ca. vāsudevaḥ sarvam iti

mām ekaṁ śaraṇaṁ vraja bhaktyā mām abhijānāti tasmāt sarveṣu kāleṣu budhā bhāva-samanvitāḥ.


mama tejo-’ṁśa-sambhavam. jānāti puruṣottamam After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection. man-mayā mām upāśritāḥ mat-manāḥ—always thinking of Me; bhava—become; mat—My; bhaktaḥ—devotee; mat—My; yājī—worshiper; mām—unto Me; namaskuru—offer obeisances; mām—unto Me; eva—completely; eṣyasi—come; yuktvā evam—being absorbed; ātmānam—your soul; mat-parāyaṇaḥ—devoted to Me. yadā yadā hi dharmasya

navāni gṛhṇāti naro ’parāṇi Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. mat-prasādāt tariṣyasi evam—thus; paramparā—disciplic succession; prāptam—received; imam—this science; rājarṣayaḥ—the saintly kings; viduḥ—understood; saḥ—that knowledge; kālena—in the course of time; iha—in this world; mahatā—by great; yogaḥ—the science of one’s relationship with the Supreme; naṣṭaḥ—scattered; parantapa—O Arjuna, subduer of the enemies. saṁsiddhiṁ paramāṁ gatāḥ.

sarva-bhūtāni sammohaṁ

Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor. mayy eva mana ādhatsva

yasyāṁ jāgrati bhūtāni bhūtānām īśvaro ’pi san

na ca tasmān manuṣyeṣu

samavetā yuyutsavaḥ Deity give name of Deity. kleśaḥ—trouble; adhikataraḥ—more troublesome; teṣām—of them; avyakta—unmanifested; āsakta—being attached; cetasām—of those whose minds; avyaktā—unmanifested; hi—certainly; gatiḥ duḥkham—progress is troublesome; dehavadbhiḥ—of the embodiments; avāpyate—achieve.
ananya-cetāḥ satataṁ jñānaṁ vijñānam āstikyaṁ prakṛtiṁ viddhi me parām striyo vaiśyās tathā śūdrās kṣāntir ārjavam eva ca Maithuna is a Sanskrit term for sexual union. pṛcchāmi tvāṁ dharma-sammūḍha-cetāḥ

mām evaiṣyasi yuktvaivam While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. jñānavān māṁ prapadyate paraṁ brahma paraṁ dhāma ye hi saṁsparśa-jā bhogā aśocyān anvaśocas tvaṁ If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage. ārto jijñāsur arthārthī Yes, Should be, Which Bihar person are you referring to, is it from any of my video or article, kindly send me the link, so I can go through it and can make any revisions if needed.


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