The journal is published annually by the Museum of Russian Icons in Clinton, MA. None of the icons, painted by my compatriots would be signed and this is right because of the reasons you mention in your comment, – the iconographer has to by humble enough to recognize that his (or her) work is just a continuation of a long chain of the predecessors, and this particular icon is not purely his (or her) “personal message”, but it has to be made on behalf of the whole church. Other members of Sobor such as Svetlana Kobytova, Alexander Golyshev and Ekaterina Lukanina also showed their works at the exhibition. We are pleased to introduce the first volume of the online Journal of Icon Studies. I would actually welcome a shift in the secular culture’s boundaries with fine and contemporary art that they may be touched lightly with fingertips by viewers / visitors to the museum and gallery. Some, like Alexandre Lavdansky, Alexander Chashkin and Anatoly Eiteneier came from the Avant Guard movement. Museum of Russian Icons 203 Union Street Clinton, MA 01510 p: 978.598.5000 e: info@museumofrussianicons.org The faces and facial features are quiet, subtle and consistent, while at the same time every image is personal and intimate. Now, finally, at the opening of this exhibition, for the first time in our epoch, everyone could hear the words of Archbishop Pankratiy, recognizing artistic and aesthetic values of the icon. thousands of people each month in their Some priests complained that icons get worn out in course of a year or two if exposed for kissing in the middle of the church, so they used to cover them with glass or plexiglass for protection. The connection with style has always been strong in Fr. The Journal of Icon Studies is an online, peer-reviewed publication dedicated to the interdisciplinary study of icons around the globe, from the Byzantine period to the modern era. in iconography) – if we paint in a free manner, expressing your vision, your style, this is not going to be an icon any more. It is worthwhile to consider how contemporary icons displayed in a gallery setting can help to heal the sick and broken world of modern art, and to show the secular public that the Church is a font of truth and beauty. “Icons should not only be painted for churches or monasteries, but spread throughout Russia. The fluid figures, the non traditional use of colors. It is evident, that the technical skills are already on a good level, but there is still long way to go towards significancy. Center for Russian, East European and Eurasian Studies at The University of Texas at Austin.

Zinon has has gone through all the epochs of Christian art, although, in reverse order. These masters do their best to fervently follow old models, traditions and canons. Maria Sokolova, who dedicated her life to deep and faithful studies of traditional iconography, mostly followed the traditions of the Moscow School of Icon Painting the XV – XVI centuries.

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